In 1831 in a special slave court in the parish of St. Dorothy, now part of Clarendon, an enslaved man named Polydore was charged with obeah, convicted, and sentenced to transportation for life. The records of the case provide one of the most detailed accounts of spiritual healing from the slavery period. First page of Minutes […]
Some records of the trials of people accused of obeah show that they were involved in collective activity to attack slavery, and that international events such as the revolution in Saint Domingue (Haiti) were widely discussed in Jamaica. One such case involved Brutus, an enslaved black man who had been convicted in 1788 of practising […]
Many enslaved people resisted enslavement by escaping from slave owners and living in Maroon communities or hiding in small groups nearby plantations. One way we know about them is through the advertisements placed by slaveholders in newspapers, offering rewards to others if they captured the runaways. One such advertisement, for two men including ‘Rock, alias […]
Graman Quacy (or Kwasi) was a healer in the eighteenth century Dutch colony Suriname. He was probably born in the late seventeenth century, in the part of Africa that is now Ghana. The main way historians know about him is through the writings of John Gabriel Stedman, a British soldier and writer. Stedman wrote about […]
One of the most frequently repeated stories about the practice of obeah—at least in printed sources–first appeared in material presented to the British parliament in the late eighteenth century. The story, which we refer to as that of the ‘Woman of the Popo Country’ was much re-used and re-told in later generations. The story was […]
Winter was one of several enslaved people convicted of obeah in Jamaican slave courts in the decades after the 1760 legislation which first made obeah a criminal offence. He was tried in the slave court of the parish of St. Thomas in the East (today’s St. Thomas) and sentenced to transportation. This probably meant that […]
The experience of an enslaved brother and sister in eighteenth-century Jamaica demonstrates family connections and relationships of support that could existed amongst enslaved people. It was described in the evidence about obeah provided by Stephen Fuller, the Agent for Jamaica, to the 1789 ‘Committee of Council appointed for the Consideration of all Matters relating to […]
Obeah was not illegal until 1760, when the Jamaican Assembly passed ‘An Act to remedy the evils arising from irregular assemblies of slaves and to prevent their possessing arms and ammunition and going from place to place without tickets, and for preventing the practice of obeah, and to restrain overseers from leaving the estates under […]
Polibius was an enslaved man indicted in the Bermudian Court of Assizes for poisoning in 1755, when there was no law against obeah. If the law had been different he might well have been prosecuted for obeah instead. Polibius was accused of having three years earlier hidden ‘certain Poisonous Matter or Mixture of sundry ingredients […]
